THIS is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. (2 Corinthians 13:1)
The Apostle Paul understood this concept that is often referred to as the Law of Witnesses. I've made mention of it before when talking about prophets. This basic idea is that God will not just rely on one source to give His teachings.
We have the Old Testament which contains the words of many prophets. We also have the New Testament which has the words of prophets and apostles, as well as the words and teachings of Jesus Christ Himself. Together they strengthen our knowledge of God's plan and of Jesus Christ.
There is a third testament, or witness, that further strengthens our faith and knowledge of Jesus Christ - The Book of Mormon.
Before you immediately dismiss this as blasphemy, consider the challenge that Moroni, the last prophet to write in the Book of Mormon, gave to us:
Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down until the time that ye shall receive these things, and ponder it in your hearts.
And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.
And by the power of the Holy Ghost ye may know the truth of all things. (Moroni 10:3-5)
Moroni's challenge is to not just read it, but to ask God if it is true. Remember what I wrote last time about asking God. It's the same idea. If you are unsure or skeptical - just ask.
Last time I also spoke about Joseph of Egypt and a prophecy about Joseph Smith. Another part of that prophecy goes like this:
But a seer will I raise up out of the fruit of thy loins; and unto him will I give power to bring forth my word unto the seed of thy loins—and not to the bringing forth my word only, saith the Lord, but to the convincing them of my word, which shall have already gone forth among them.
Wherefore, the fruit of thy loins shall write; and the fruit of the loins of Judah shall write; and that which shall be written by the fruit of thy loins, and also that which shall be written by the fruit of the loins of Judah, shall grow together, unto the confounding of false doctrines and laying down of contentions, and establishing peace among the fruit of thy loins, and bringing them to the knowledge of their fathers in the latter days, and also to the knowledge of my covenants, saith the Lord. (2 Nephi 3:11-12)
That which is written by the fruit of Judah is the Bible (or perhaps, more specifically, the New Testament) - the account of God's dealings with people in Jerusalem and the surrounding areas. That which is written by the fruit of Joseph (meaning Joseph of Egypt), is the Book of Mormon - being an account of God's dealings with the people on the American continents in ancient times.
This is not a new concept. It has been recorded in the Old Testament as well:
The word of the LORD came again unto me, saying,
Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:
And join them one to another into one stick; and they shall become one in thine hand.
And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these?
Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand. (Ezekiel 37:15-19)
The word "stick" can also be translated from Hebrew as a wooden writing tablet. So we have two records, Judah and Joseph (Ephraim is the son of Joseph of Egypt who has the birthright - long topic for another time) that "shall be on in [the Lord's] hand."
Know ye not that there are more nations than one? Know ye not that I, the Lord your God, have created all men, and that I remember those who are upon the isles of the sea; and that I rule in the heavens above and in the earth beneath; and I bring forth my word unto the children of men, yea, even upon all the nations of the earth?
Wherefore murmur ye, because that ye shall receive more of my word? Know ye not that the testimony of two nations is a witness unto you that I am God, that I remember one nation like unto another? Wherefore, I speak the same words unto one nation like unto another. And when the two nations shall run together the testimony of the two nations shall run together also.
And I do this that I may prove unto many that I am the same yesterday, today, and forever; and that I speak forth my words according to mine own pleasure. And because that I have spoken one word ye need not suppose that I cannot speak another; for my work is not yet finished; neither shall it be until the end of man, neither from that time henceforth and forever. (2 Nephi 29:6-9)
Everyone, everywhere is a child of our Heavenly Father. Is it so hard to accept that He would love and teach all mankind and not just those at Jerusalem?
Now it is safe to assume that if these two records are from God, then they should teach similar things. In other words, they should both testify of Christ and increase our faith in Him. From halfway around the world from Jerusalem, there was a group of people who believed in Jesus Christ.
And now, my beloved brethren, and also Jew, and all ye ends of the earth, hearken unto these words and believe in Christ; and if ye believe not in these words believe in Christ. And if ye shall believe in Christ ye will believe in these words, for they are the words of Christ, and he hath given them unto me; and they teach all men that they should do good.
And if they are not the words of Christ, judge ye—for Christ will show unto you, with power and great glory, that they are his words, at the last day; and you and I shall stand face to face before his bar; and ye shall know that I have been commanded of him to write these things, notwithstanding my weakness.
And I pray the Father in the name of Christ that many of us, if not all, may be saved in his kingdom at that great and last day. (2 Nephi 33:10-12)
Jesus, during His mortal ministry, actually made mention of these people:
I am the good shepherd, and know my sheep, and am known of mine.
As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. (John 10:14-16)
The big question that this raises is: Did those "other sheep" hear His voice? Here is what they recorded:
AND now it came to pass that there were a great multitude gathered together, of the people of Nephi, round about the temple which was in the land Bountiful; and they were marveling and wondering one with another, and were showing one to another the great and marvelous change which had taken place.
And they were also conversing about this Jesus Christ, of whom the sign had been given concerning his death.
And it came to pass that while they were thus conversing one with another, they heard a voice as if it came out of heaven; and they cast their eyes round about, for they understood not the voice which they heard; and it was not a harsh voice, neither was it a loud voice; nevertheless, and notwithstanding it being a small voice it did pierce them that did hear to the center, insomuch that there was no part of their frame that it did not cause to quake; yea, it did pierce them to the very soul, and did cause their hearts to burn.
And it came to pass that again they heard the voice, and they understood it not.
And again the third time they did hear the voice, and did open their ears to hear it; and their eyes were towards the sound thereof; and they did look steadfastly towards heaven, from whence the sound came.
And behold, the third time they did understand the voice which they heard; and it said unto them:
Behold my Beloved Son, in whom I am well pleased, in whom I have glorified my name—hear ye him.
And it came to pass, as they understood they cast their eyes up again towards heaven; and behold, they saw a Man descending out of heaven; and he was clothed in a white robe; and he came down and stood in the midst of them; and the eyes of the whole multitude were turned upon him, and they durst not open their mouths, even one to another, and wist not what it meant, for they thought it was an angel that had appeared unto them.
And it came to pass that he stretched forth his hand and spake unto the people, saying:
Behold, I am Jesus Christ, whom the prophets testified shall come into the world.
And behold, I am the light and the life of the world; and I have drunk out of that bitter cup which the Father hath given me, and have glorified the Father in taking upon me the sins of the world, in the which I have suffered the will of the Father in all things from the beginning.
And it came to pass that when Jesus had spoken these words the whole multitude fell to the earth; for they remembered that it had been prophesied among them that Christ should show himself unto them after his ascension into heaven.
And it came to pass that the Lord spake unto them saying:
Arise and come forth unto me, that ye may thrust your hands into my side, and also that ye may feel the prints of the nails in my hands and in my feet, that ye may know that I am the God of Israel, and the God of the whole earth, and have been slain for the sins of the world.
And it came to pass that the multitude went forth, and thrust their hands into his side, and did feel the prints of the nails in his hands and in his feet; and this they did do, going forth one by one until they had all gone forth, and did see with their eyes and did feel with their hands, and did know of a surety and did bear record, that it was he, of whom it was written by the prophets, that should come.
And when they had all gone forth and had witnessed for themselves, they did cry out with one accord, saying:
Hosanna! Blessed be the name of the Most High God! And they did fall down at the feet of Jesus, and did worship him. (3 Nephi 11:1-17)
After Christ was risen, he did, in fact, visit His "other sheep" and taught them. Actually, He also mentioned something very interesting:
This much did the Father command me, that I should tell unto them:
That other sheep I have which are not of this fold; them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
And now, because of stiffneckedness and unbelief they understood not my word; therefore I was commanded to say no more of the Father concerning this thing unto them.
But, verily, I say unto you that the Father hath commanded me, and I tell it unto you, that ye were separated from among them because of their iniquity; therefore it is because of their iniquity that they know not of you.
And verily, I say unto you again that the other tribes hath the Father separated from them; and it is because of their iniquity that they know not of them.
And verily I say unto you, that ye are they of whom I said: Other sheep I have which are not of this fold; them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
And they understood me not, for they supposed it had been the Gentiles; for they understood not that the Gentiles should be converted through their preaching.
And they understood me not that I said they shall hear my voice; and they understood me not that the Gentiles should not at any time hear my voice—that I should not manifest myself unto them save it were by the Holy Ghost.
But behold, ye have both heard my voice, and seen me; and ye are my sheep, and ye are numbered among those whom the Father hath given me. (3 Nephi 15:16-24)
Halfway through that quote, Jesus makes reference to yet still more tribes. True, we don't have any other records, as of yet, but is it so hard to believe that Jesus loves all people and would provide a way for them to have His teachings?
If you have any doubt as to what the Book of Mormon teaches, take a look at this great line written in the book itself:
And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins. (2 Nephi 25:26)
The Book of Mormon, the New Testament, the Old Testament - they are all about Jesus Christ and leading people to have faith in Him. That is what it is all about - testimonies of Jesus Christ.
Wherefore, the things which I have written sufficeth me, save it be a few words which I must speak concerning the doctrine of Christ; wherefore, I shall speak unto you plainly, according to the plainness of my prophesying.
For my soul delighteth in plainness; for after this manner doth the Lord God work among the children of men. For the Lord God giveth light unto the understanding; for he speaketh unto men according to their language, unto their understanding.
Wherefore, I would that ye should remember that I have spoken unto you concerning that prophet which the Lord showed unto me, that should baptize the Lamb of God, which should take away the sins of the world.
And now, if the Lamb of God, he being holy, should have need to be baptized by water, to fulfil all righteousness, O then, how much more need have we, being unholy, to be baptized, yea, even by water!
And now, I would ask of you, my beloved brethren, wherein the Lamb of God did fulfil all righteousness in being baptized by water?
Know ye not that he was holy? But notwithstanding he being holy, he showeth unto the children of men that, according to the flesh he humbleth himself before the Father, and witnesseth unto the Father that he would be obedient unto him in keeping his commandments.
Wherefore, after he was baptized with water the Holy Ghost descended upon him in the form of a bdove.
And again, it showeth unto the children of men the straitness of the path, and the narrowness of the gate, by which they should enter, he having set the example before them.
And he said unto the children of men: Follow thou me. Wherefore, my beloved brethren, can we follow Jesus save we shall be willing to keep the commandments of the Father?
And the Father said: Repent ye, repent ye, and be baptized in the name of my Beloved Son.
And also, the voice of the Son came unto me, saying: He that is baptized in my name, to him will the Father agive the Holy Ghost, like unto me; wherefore, follow me, and do the things which ye have seen me do.
Wherefore, my beloved brethren, I know that if ye shall follow the Son, with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father that ye are willing to take upon you the name of Christ, by baptism—yea, by following your Lord and your Savior down into the water, according to his word, behold, then shall ye receive the Holy Ghost; yea, then cometh the baptism of fire and of the Holy Ghost; and then can ye speak with the tongue of angels, and shout praises unto the Holy One of Israel.
But, behold, my beloved brethren, thus came the voice of the Son unto me, saying: After ye have repented of your sins, and witnessed unto the Father that ye are willing to keep my commandments, by the baptism of water, and have received the baptism of fire and of the Holy Ghost, and can speak with a new tongue, yea, even with the tongue of angels, and after this should deny me, it would have been better for you that ye had not known me.
And I heard a voice from the Father, saying: Yea, the words of my Beloved are true and faithful. He that endureth to the end, the same shall be saved.
And now, my beloved brethren, I know by this that unless a man shall endure to the end, in following the example of the Son of the living God, he cannot be saved.
Wherefore, do the things which I have told you I have seen that your Lord and your Redeemer should do; for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter. For the gate by which ye should enter is repentance and baptism by water; and then cometh a remission of your sins by fire and by the Holy Ghost.
And then are ye in this strait and narrow path which leads to eternal life; yea, ye have entered in by the gate; ye have done according to the commandments of the Father and the Son; and ye have received the Holy Ghost, which witnesses of the Father and the Son, unto the fulfilling of the promise which he hath made, that if ye entered in by the way ye should receive.
And now, my beloved brethren, after ye have gotten into this strait and narrow path, I would ask if all is done? Behold, I say unto you, Nay; for ye have not come thus far save it were by the word of Christ with unshaken faith in him, relying wholly upon the merits of him who is mighty to save.
Wherefore, ye must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men. Wherefore, if ye shall press forward, feasting upon the word of Christ, and endure to the end, behold, thus saith the Father: Ye shall have eternal life.
And now, behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end. Amen. (2 Nephi 31:2-21)
If you are interested in the Book of Mormon and accepting Moroni's challenge, you can read it online, listen to it online, or receive a copy in the mail. Don't worry, no one will come knocking on your door unless you indicate you are interested in talking to someone about it.
Read it.
Ask God about it.
The choice is yours.
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